Religion and Film: Two Sides of the Same Coin
Melanie
J. Wright Religion and Film: An
Introduction
This work is a fascinating overview of the entire field of study we have focused on this semester. One thing Wright argued that jumped out at me was her overall issue with the field of religion and film. Too often, she claimed, we see the study of religion and film as connecting specific films to specific religious traditions or practices. Instead, we should acknowledge that films are about life and its meaning, and likewise religion is about life and its meaning. Thus, all films are religious. Even if we do not see a direct parallel to a religious text or a faith practice, the film is still the work of artist creating or searching for meaning in their life and the world around them.
While this is an interesting view, her choice of movies to analyze were underwhelming, as she picked films that were directly connected to religious ideologies in very clear manors, such as The Passion of the Christ. The choice to analyze films that were adaptation of classical religious narratives undercut her argument that any film is a religious work. I do appreciate the idea of film as religious works, and I think this same could argument could be made for many artworks that artists use to bring meaning to life, much like religion.
This work is a fascinating overview of the entire field of study we have focused on this semester. One thing Wright argued that jumped out at me was her overall issue with the field of religion and film. Too often, she claimed, we see the study of religion and film as connecting specific films to specific religious traditions or practices. Instead, we should acknowledge that films are about life and its meaning, and likewise religion is about life and its meaning. Thus, all films are religious. Even if we do not see a direct parallel to a religious text or a faith practice, the film is still the work of artist creating or searching for meaning in their life and the world around them.
While this is an interesting view, her choice of movies to analyze were underwhelming, as she picked films that were directly connected to religious ideologies in very clear manors, such as The Passion of the Christ. The choice to analyze films that were adaptation of classical religious narratives undercut her argument that any film is a religious work. I do appreciate the idea of film as religious works, and I think this same could argument could be made for many artworks that artists use to bring meaning to life, much like religion.
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